Medieval and Renaissance Studies

Originally published in 1957, this classic work has guided generations of scholars through the arcane mysteries of medieval political theology. Throughout history, the notion of two bodies has permitted the postmortem continuity of monarch and monarchy, as epitomized by the statement, "The king is dead. Long live the king." In The King's Two Bodies, Ernst Kantorowicz traces the historical dilemma posed by the "King's two bodies"—the body natural and the body politic—back to the Middle Ages. The king's natural body has physical attributes, suffers, and dies, as do all humans; however the king's spiritual body transcends the earth and serves as a symbol of his office as majesty with the divine right to rule. Bringing together liturgical works, images, and polemical material, Kantorowicz demonstrates how early modern Western monarchies gradually began to develop a political theology. Featuring a new introduction and preface, The King's Two Bodies is a subtle history of how commonwealths developed symbolic means for establishing their sovereignty and, with such means, began to establish early forms of the nation-state.

Canon law is an unavoidable theme for medieval historians. It intersects with every aspect of medieval life and society, and at one point or another, every medievalist works on the law. In this book, Kriston Rennie looks at the early medieval origins and development of canon law though a social history framework, with a view to making sense of a rich and complex legal system and culture, and an equally rich scholarly tradition. It was in the early Middle Ages that the ancient traditions, norms, customs, and rationale of the Church were shaped into legislative procedure. The structures and rationale behind the law's formulation—its fundamental purpose, reason for existence and proliferation, and methods of creation and collection—explain how the medieval Church and society was influenced and controlled. They also, as this short book argues, explain how it ultimately functioned.

The State is the most powerful of political ideas but where does it come from? This broad-ranging new study traces the history of the word and the concept back to the systems of law and justice created by medieval kings and shows how legal institutions acquired political force.

Examines how medieval people at all social levels thought about law, justice and politics, as well as their role in society. Provides a clear, structured view of judicial developments and experience of litigation in the thirteenth and fourteenth centuries. Offers a new perspective on both law and politics by focusing on the medium of legal consciousness and legal culture...Makes the specialised area of law accessible for the general reader interested in the medieval period.

Money could be as essential to everyday life in medieval England as it is today, but who made the coinage, how was it used and why is it important? This definitive study charts the development of coin production from the small workshops of Anglo-Saxon and Norman England to the centralised factory mints of the late Middle Ages, the largest being in the Tower of London. Martin Allen investigates the working lives of the people employed in the mints in unprecedented detail and places the mints in the context of medieval England's commerce and government, showing the king's vital interest in the production of coinage, the maintenance of its quality and his mint revenue. This unique source of reference also offers the first full history of the official exchanges in the City of London regulating foreign exchange and an in-depth analysis of the changing size and composition of medieval England's coinage.

If medieval literary studies is, like so many fields, currently conditioned by an ecological turn that dislodges the human from its central place in materialist analysis, then why now focus on the law? Is not the law the most human, if not indeed the human, institution? In proposing that all life in medieval Britain, whether animal or vegetable, was subject to the same legal machine that enabled claims on land, are we not ignoring the ecocritical demand that we counteract human exceptionalism and reframe the past with inhuman eyes? This volume, edited by Randy P. Schiff and Joseph Taylor, presents a diverse and stimulating group of interconnected essays that respond to these questions by infusing biopolitical material and theory into ecocentric studies of medieval life. The Politics of Ecology: Land, Life, and Law in Medieval Britain pursues the political power of sovereign law as it disciplines and manages various forms of natural life, and discloses the literary biopolitics played out in texts that work out the fraught interactions of life and law, in all its forms. Contributors to this volume explore such issues as legal networks and death, Arthurian bare life, Chaucerian medical biopolitics, the biopolitics of fur, ecologies of sainthood, arboreal political theology, conservation and political ecology, and geographical melancholy. Bringing together both established and rising critical voices, The Politics of Ecology creates a place for cutting-edge medievalist ecocriticism focused on the intersections of land, life, and law in medieval English, French, and Latin literature.

First full analysis of the rich records surviving from medieval English town courts. Town courts were the principal institutions responsible for the delivery of justice and urban administration within medieval towns. Their records survive in large quantities in archives across England, and they provide an unparalleled insight into the lives and work of thousands of men and women who lived in these towns. The court rolls tell us much about the practice of law at the local level within towns, as well as yielding a broad range of perspectives on the economy, society, and administration of towns. This volume is the first collection dedicated to the analysis of town courts and their records. Through a wide range of approaches, it offers new interpretations of the role that these courts played. It also demonstrates the wide range of uses to which court records can be put in order to more fully understand medieval urban society. The volume draws on the records of a considerable number of towns and their courts across England.