Musicology 191G: Mexican Soundscapes

The first in-depth study of banda, a Mexican and Mexican American musical practice. Runner-up for the International Association for the Study of Popular Music (IASPM) - US Chapter Book Award. (2002) Banda music has been performed by traditional brass bands in rural northwestern Mexico for more than a century, while technobanda, a newer style that has replaced the brass instruments with synthesizers and electric instruments, has become part of a lifestyle for tens of thousands of young people in the US, particularly in Los Angeles. The young people who flock to technobanda concerts also insist on the use of the Spanish language, a particular etiquette on the dance floor and above all, a specific style of dress: cowboy/cowgirl apparel and belt buckles emblazoned with the name of their home Mexican state. In this engaging and insightful ethnography, Helena Simonett brings us inside the music and its culture. Her discussions of narco-trafficking and narco-corridos ballads reveal the interconnected roles of musical, commercial and criminal networks, and illuminate how and why musical and social issues become so interconnected for banda artists and audiences. In this richly contextualized analysis of a singularly important contemporary musical style, Simonett sheds new light on how expressive culture both generates and reflects intersecting social identities.

The hit movie La Bamba (based on the life of Richie Valens), the versatile singer Linda Ronstadt, and the popular rock group Los Lobos all have roots in the dynamic music of the Mexican American community in East Los Angeles. The "Eastside Renaissance" in the region gave barrio music a symbolic power throughout the Southwest, yet its story has remained undocumented and virtually untold. In Barrio Rhythm, Steven Loza brings this hidden history to life, demonstrating the music's essential role in the cultural development of East Los Angeles and its influence on mainstream popular culture. Drawing from oral histories and other primary sources, as well as from appropriate representative songs, Loza provides a historical overview of the music from the nineteenth century to the present and offers in-depth profiles of nine Mexican American artists, groups, and entrepreneurs in Southern California from the post-World War II era to the present. His interviews with many of today's most influential barrio musicians, including members of Los Lobos, chronicle the cultural forces active in this complex urban community.

An exploration into the history and practice of trova, a genre of music that is the soul of Yucatán.   Yucatecan trova is a music genre comprising a type of romantic song that is considered "the soul of Yucatán and Yucatecans." This first book on Yucatecan trova offers an insider's view of the history and practice of a treasured cultural heritage. A central theme of Gabriela Vargas-Cetina's ethnography is what she refers to as the "beautiful politics of music" practiced by Yucatecan trova patrons and organizations, which is a way of asserting the importance of groups and issues through nonconfrontational means.   Trova emerged on the peninsula at the end of the nineteenth century and continues to be part of the general urban soundscape in the states of Yucatán and Campeche. Until the 1920s, this music was little known outside Yucatán and became absorbed into the larger Latin American Bolero genre, making it difficult to perceive its uniqueness and relation to life in Yucatán.   Vargas-Cetina, a native Yucatecan and trova musician, offers ethnographic insight into the local music scene. With family connections, she embedded herself as a trovadora, and her fieldwork--singing, playing the guitar in a trova group, and extensively researching the genre and talking with fellow enthusiasts and experts--ensued. Trova, like other types of artistic endeavors, is the result of collaboration and social milieu. She describes the dedicated trova clubs, cultural institutions, the Yucatecan economy of agricultural exports, and identity politics that helped the music come about and have maintained it today.   Positioned in the larger context of the music of Mexico and Latin America and engaging with theories of modernity and cosmopolitanism, experimental ethnography, and the anthropology of organizations, Beautiful Politics of Music consists of rigorous scholarship. It is also a warm tribute to performers and songs that have inspired many people around the world for more than two centuries.

"It's fascinating to read this alternative history of pop music, as Land of a Thousand Dances offers a wealth of anecdotes, interviews, and facts that have never been so meticulously documented. The book helps fill one of the biggest gaps in the rock timeline, ensuring that rock 'n' roll's Chicano roots will not be forgotten."--A. V. Club "Authors [David] Reyes and [Tom] Waldman give a flavorful overview of the ever-changing East L.A. scene. . . . They note that barrio culture, which so richly intertwines American and Mexican traditions, has given rise to groups who move through many different types of music with ease, as well as the type of fans who can appreciate them all."--Raza Report "[Land of a Thousand Dances] is written with insight and intelligence and I highly recommend it."--Mark Guerro, member of Mark & the Escorts, Tango, and Radio Aztlan "The first edition of this definitive history of California Chicano rock pioneers, published in 1998, highlighted such early groups as Ritchie Valens, Cannibal & the Headhunters, and Thee Midniters as well as punk leaders the Plugz, culminating with the musically eclectic Los Lobos. In this revised and expanded edition, authors Reyes, a Chicano music historian and archivist, and Waldman (Not Much Left: The Fate of Liberalism in America) include material about newer artists such as Quetzal and Lysa Flores. In the ten years since the book was first published, California's Spanish-speaking population has dramatically increased, and there is growing interest in Mexican rock and all the other Mexican musical genres. This book should appeal to any fan of Latino rock who wants to know about its roots and development."--Library Journal For this edition, the authors have written a new introduction.

Stretching from the years during the Second World War when young couples jitterbugged across the dance floor at the Zenda Ballroom, through the early 1950s when honking tenor saxophones could be heard at the Angelus Hall, to the Spanish-language cosmopolitanism of the late 1950s and 1960s, Mexican American Mojo is a lively account of Mexican American urban culture in wartime and postwar Los Angeles as seen through the evolution of dance styles, nightlife, and, above all, popular music. Revealing the links between a vibrant Chicano music culture and postwar social and geographic mobility, Anthony Macías shows how by participating in jazz, the zoot suit phenomenon, car culture, rhythm and blues, rock and roll, and Latin music, Mexican Americans not only rejected second-class citizenship and demeaning stereotypes, but also transformed Los Angeles. Macías conducted numerous interviews for Mexican American Mojo, and the voices of little-known artists and fans fill its pages. In addition, more famous musicians such as Ritchie Valens and Lalo Guerrero are considered anew in relation to their contemporaries and the city. Macías examines language, fashion, and subcultures to trace the history of hip and cool in Los Angeles as well as the Chicano influence on urban culture. He argues that a grass-roots "multicultural urban civility" that challenged the attempted containment of Mexican Americans and African Americans emerged in the neighborhoods, schools, nightclubs, dance halls, and auditoriums of mid-twentieth-century Los Angeles. So take a little trip with Macías, via streetcar or freeway, to a time when Los Angeles had advanced public high school music programs, segregated musicians' union locals, a highbrow municipal Bureau of Music, independent R & B labels, and robust rock and roll and Latin music scenes.

The complex legacy of Mexico's ethnic past and geographic location have shaped the country and its culture. In Music in Mexico, Alejandro L. Madrid uses extensive fieldwork, interviews with performers, eyewitness accounts of performances, and vivid illustrations to guide students throughmodern-day music practices. Applying three themes - ethnic identity, migration, and media influences - the text explores the music that Mexicans grow up listening to and shows how these traditions are the result of long-standing transnational dialogues. Packaged with a 40-minute audio CD containingmusical examples, the text features numerous listening activities that engage students with the music.Music in Mexico is one of several case-study volumes that can be used along with Thinking Musically, the core book in the Global Music Series. Thinking Musically incorporates music from many diverse cultures and establishes the framework for exploring the practice of music around the world. It setsthe stage for an array of case-study volumes, each of which focuses on a single area of the world. Each case study uses the contemporary musical situation as a point of departure, covering historical information and traditions as they relate to the present.Visit a href="http://www.us.oup.com/us/companion.websites/umbrella/globalmusic/?view=usa"www.oup.com/us/globalmusic/a for a list of case studies in the Global Music Series. The website also includes instructional material to accompany each study.

A guide to the artists and the songs which became popular with the Mexican-American low rider culture in So. California.

The Strachwitz Frontera Collection is the largest repository of commercially produced Mexican and Mexican American vernacular recordings in existence. More than 40,000 recordings, all produced during the first half of the 20th century, have been digitized and are available to researchers and the general public online. Although border music is the focus of the collection, it also includes notable recordings of other Latin forms, including salsa, mambo, sones, and rancheras. Agustin Gurza explores the Frontera Collection, discussing genre, themes, and some of the thousands of performers whose recordings are archived. He considers the cultural significance of the recordings, notably what the lyrics reveal about relationships between not only Anglos and Mexicans but also Mexican nationals and other immigrant and ethnic groups. Jonathan Clark focuses on recordings by mariachi ensembles. Topical lists of recordings and a guide to the collection with suggestions for searching the online files complete the volume.

In 1980, the celebrated new wave band Blondie headed to Los Angeles to record a new album and along with it, the cover song "The Tide Is High," originally written by Jamaican legend John Holt. Featuring percussion by Peruvian drummer and veteran LA session musician "Alex" Acu#65533;a, and with horns and violins that were pure LA mariachi by way of Mexico, "The Tide Is High" demonstrates just one of the ways in which Los Angeles and the music of Latin America have been intertwined since the birth of the city in the eighteenth century. The Tide Was Always High gathers together essays, interviews, and analysis from leading academics, artists, journalists, and iconic Latin American musicians to explore the vibrant connections between Los Angeles and Latin America. Published in conjunction with the Getty's Pacific Standard Time: LA/LA, the book shows how Latin American musicians and music have helped shape the city's culture--from Hollywood film sets to recording studios, from vaudeville theaters to Sunset Strip nightclubs, and from Carmen Miranda to Prez Prado and Juan Garcia Esquivel.

Through the study of a large variety of musical practices from the U.S.-Mexico border, Transnational Encounters seeks to provide a new perspective on the complex character of this geographic area. By focusing not only on norteña, banda or conjunto musics (the most stereotypical musical traditions among Hispanics in the area) but also engaging a number of musical practices that have often been neglected in the study of this border's history and culture (indigenous musics, African American musical traditions, pop musics), the authors provide a glance into the diversity of ethnic groups that have encountered each other throughout the area's history. Against common misconceptions about the U.S.-Mexico border as a predominant Mexican area, this book argues that it is diversity and not homogeneity which characterizes it. From a wide variety of disciplinary and multidisciplinary enunciations, these essays explore the transnational connections that inform these musical cultures while keeping an eye on their powerful local significance, in an attempt to redefine notions like "border," "nation," "migration," "diaspora," etc. Looking at music and its performative power through the looking glass of cultural criticism allows this book to contribute to larger intellectual concerns and help redefine the field of U.S.-Mexico border studies beyond the North/South and American/Mexican dichotomies. Furthermore, the essays in this book problematize some of the widespread misconceptions about U.S.-Mexico border history and culture in the current debate about immigration.